What happened to James Immel? Details about Monkey on a Stick: Murder, Madness, and The Hare Krishnas

Roshini
What happened to James Immel? Details about Monkey on a Stick: Murder, Madness & The Hare Krishnas
What happened to James Immel? Details about Monkey on a Stick: Murder, Madness, and The Hare Krishnas (Image via Amazon Prime Video)

Monkey on a Stick has gotten into prominence once again with the two-part documentary series released on Sundance Now on December 12, 2024.

Jayatirtha, a man known by his spiritual name but commonly known as James Immel, was a charismatic figure of the International Society for Krishna Consciousness, or ISKCON. But the man's rise and subsequent fall bring forward many complexities, controversies, and tragedies that have sometimes dogged the Hare Krishna movement at different times.

His life, leadership, and shocking murder form a significant part of the narrative explored in the book Monkey on a Stick: Murder, Madness, and The Hare Krishnas, a detailed investigation into the darker side of ISKCON's history.


James Immel’s Rise and Fall

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James Immel managed to tie himself in with the movement at an early age, picking up the teachings of the movement and ultimately becoming Jayatirtha, the most recent and well-known spiritual leader of the movement. He was appointed a guru under whose care disciples would come for guidance within the spiritual and administrative affairs he managed for ISKCON in the West.

Among the eloquent and dedicated people was Jayatirtha, who gathered a large audience and brought ISKCON even further than before. But almost immediately, his leadership took a downhill turn as it became filled with accusations of drug use and misconduct.

Rumors began to rise and fledged onto him quite a cloud over his spiritual authority. Reports allege that Jayatirtha ingests LSD while performing religious rituals such as the sacred chants of Hare Krishna, which is very violative of ISKCON regulations. Being caught with these allegations eventually led to his banishment from ISKCON in the mid-1980s.

After his exit from ISKCON, Jayatirtha established his own spiritual movement known as Tirthapada to present an enlightened concept of Krishna consciousness. However, Life for him was not quite so calm because he couldn't hold much credibility with the new movement.


The Shocking End

In 1987, James Immel met his gruesome and tragic end. He was murdered and decapitated by one of his followers, a man deeply disillusioned with Jayatirtha's leadership. This follower, reportedly mentally unstable, acted out of anger and betrayal, saying that Jayatirtha had gone far from the path of true Krishna consciousness.

This horrific act of violence raised shockwaves within both the ISKCON and the entire spiritual community. It emphasized danger from unchecked authority and psychological stresses within religious sects, primarily splinter groups.


Exploring Monkey on a Stick

The life and the end of Jayatirtha are very well explained alongside other controversies in ISKCON in the book by John Hubner and Lindsey Gruson. The authors, researching meticulously, have unveiled much darker aspects of the movement, such as financial embezzlement, inside and other power struggles, and bloodstains scattered all over.

The book's title serves as a cold-blooded metaphor used within ISKCON for describing the fate of those who deviate from the path of spirituality- a grim reminder of what happens when one falls from grace.

Alongside the probing into the circumstances of Jayatirtha's murder, this narrative also touches upon a broad picture of how a spiritual movement could get embroiled in the very human flaws and failings.


The tale of James Immel, or Jayatirtha, is very melancholic and cautionary about the dangers of spiritual authority and the weaknesses of religion. Once possessing such promise and devotion, this life ended in an act of violence that illuminated the very dark realities of the Hare Krishna movement. Monkey on a Stick powerfully addresses these events, compelling readers to critique the complicated web of faith, power, and human frailty.

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Edited by Anshika Jain